Tag Archives: animals

On Ravens and Writing Desks: Alice’s Adventures in Taxidermy

taxidermy cats hold a tea party


“The kittens at tea – Miss Paulina singing“, Hermann Ploucquet, 1851.

by Lin Young

Touring the world of Victorian taxidermy inevitably leads you down a number of strange, otherworldly rabbit holes. Although grim and garish by today’s standards, Victorians were enchanted by stuffed animals in waistcoats, and animal taxidermy could be found both in natural history museums and private studies. In my own research, I came across plenty of stories of Victorians wandering the grounds of the Great Exhibition, taking in the sights of Hermann Ploucquet’s animal taxidermy tableaux of frogs at their shaving-tables and kittens sipping tea. There’s also Walter Potter, arguably the most famous Victorian taxidermist, whose popular ‘masterwork’, The Death of Cock Robin, was produced in 1861—exactly one year before Lewis Carroll first entertained Alice Liddell with his own stories of anthropomorphic rabbits.

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Floating Academy: Earthworms, Thomas Hardy, and Touch as Knowledge

by Tara MacDonald I’m teaching a upper-level undergraduate Victorian literature class this term that focuses on bodies, ghosts, and technologies. Typically in a class like this I would assign a number of Victorian texts as well as critical articles. While I picked some great articles for the students to read alongside Wuthering Heights, Lady Audley’s Secret, A Laodicean, Dracula, The Turn of the Screw, and In the Cage, as I put the syllabus together, I realized that I also wanted my students to be aware of what Victorianists were researching right now. As Moscow, Idaho (my new home) isn’t exactly the center of Victorian studies in the US, I opted to have students listen to lectures recorded for the London Nineteenth-Century Seminar, posted on the website of the Birkbeck Centre for Nineteenth-Century Studies. They listened to Sue Zemka’s talk “Prosthetic Hands and Phantom Limbs,” (Thursday 28 May 2015) and Anna Henchman’s “Darwin’s Earthworms and the Sense of Touch” (Wednesday 11 March 2015). Both talks connected to our reading but also presented interesting experiments in listening without any visual cues. We all admitted that it was more challenging to stay focused listening rather than reading. It was also a bit tricky following all of Sue Zemka’s lecture as she used so many images to explain the history of artificial limbs (if I do this next year, I’d show students some of the images she refers to before they listen to the lecture rather than after). Anna Henchman’s talk was also hard to listen to at times because there were a few sound issues and many people coughing in the audience! Despite these challenges, our own experiences nicely related to the talks’ emphasis on senses other than sight. Both focused in the sense of touch in particular; indeed, this seems to be a topic attracting attention from many Victorianists at the moment. Continue reading

Monica Flegel: Victorian Cats and Their Ladies

We sat down to talk with Monica Flegel about animal studies at VSAWC 2013. Her paper at the conference, “Becoming Crazy Cat Lady: Victorian Spinsters and their Furry Kin,” builds on her work on Victorian animal and children’s rights, with a particular focus on the construction of the spinster and her cat as a type of family.

We asked Dr. Flegel to describe the nature of her research. She noted that, in general, people are under the impression that children acquired rights before animals and thus that animals had fewer rights than children, which isn’t the case. Dr. Flegel argues vehemently that “children’s rights were about making children less like humans and more like animals at the end of the century.”

She briefly discussed the difference between pets and wild animals, and specifically, the domestication hierarchy. Dr. Flegel argues that pets are outside the default human-animal relationship. She suggests that domesticated animals do not represent nor symbolize the “true” animal, that the comparison is too simplistic. Pets, she says, “have a place in human culture, and can trouble concepts of the nuclear family.”

We asked about her stance on the controversial concept of humans and other animals, and “nonhuman animals.” Dr. Flegel contends that the term “nonhuman animals” suggests a speciesist approach. “Materially, we do not live in the way that animals do,” she argues, “as Derrida said, there is an abyss between us and other animals,” but she points out the divide between animals and humans is not meant to suggest that humans are “better, and other, and higher” than animals; rather, it suggests that our alterity cannot be bridged “by saying that we are animals too.” Moreover, we can still have “ethical relations with animals without [suggesting] that we are all animals together.”

Monica Flegel

Monica Flegel is an associate professor in the Department of English at Lakehead University in Thunder Bay, Ontario. Her research interests include Victorian studies, cultural studies, and children and animals. Dr. Flegel holds a bachelor of arts in honours English from the University of Saskatchewan, a master’s degree in English from Dalhousie University, and a PhD of English from the University of Alberta. Her current research on Victorian pets is funded by the Social Sciences and Humanities Research Council of Canada.